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Synopsis
The sixteenth century was an age of turbulence in
Japan. Wars between local lords anxious to gain control
of less powerful fiefs broke out continually.
Yuki Mitsuharu, Lord of Fushikage, in the province
of Dewa in northern Japan, was killed by his treacherous
retainer, Sakagami Shuzen. Mitsuharu's son Jutaro
escaped with his loyal retainers. A few years later
Jutaro returned to Fushikage Castle to avenge his
father's death. But he was stopped by Shuzen's sister
Hotarubi. A ninja named Kagemaru, helped him escape
impending death. At this time famine plagued the land
as a result of a rice crop failure. To further unrest
among the peasants, high taxes were assessed on crops
that were never harvested. The result was revolt.
Kagemaru planned to destroy the enemy of the farmers
by attacking Fushikage Castle. He was assisted first
by ambitious bandits, then by the farmers themselves,
who finally burned the castle. Jutaro almost caught
Shuzen, his father's murderer, when Hotarubi interfered
again. After being driven from the defeated castle,
Shuzen and Hotarubi served Akechi Mitsuhide, a retainer
to Oda Nobunaga, Lord of Owari in central Japan. On
receiving news of this, Jutaro went to Owari to kill
them. The same year Oda Nobunaga, who was destined
to become ruler of all Japan, started invading neighboring
provinces. The story develops along Nobunaga's movements
leading to his rulership of the nation. The greatest
hindrance to his military victories were the revolts
of the peasants, caused by religious beliefs and political
tyranny. And Kagemaru was always seen at the battlefields
fighting Nobunaga's troops.
A group of ninja, called Kage, helped Kagemaru in
many ways. As a result of the efforts of those who
lived during those turbulent years, Japan emerged
from its Middle Ages.
Notes
Director Oshima Nagisa describes as follows in his
introductory note for this film:
This motion picture exemplifies the adventurous ideas
that any kind of material can be brought to screen.
Eisenshtein once planned to film "The Capital".
By no means am I attempting to compare myself with
that great director. On the other hand, I am certainly
not trying to conceal my desire to tread in the master's
footsteps. To bring "any kind of material"
to the screen means to film that which people generally
consider difficult if not altogether impossible to
film. The cartoon best-seller "Ninja Bugeicho"
by Shirato Sampei, sixteen volumes in all, attracted
the attention of numerous film makers when first published.
But in the end the interested producers abandoned
their ideas of bringing this giant work to the screen
because of supposed production impossibilities: The
scale of some scenes were too enormous, and the movement
of the people, called ninja, and the animals, which
play important roles, were considered too much to
recreate with existing photographic techniques.
I, however, proceeded where others withdrew and now
consider it my honor as an adventurer-artist to have
been able to bring "Ninja Bugeicho" to the
screen. In order to bring such difficult material
to motion picture audiences experimentation in film
making techniques was necessary…… something I had
yet to undertake when I decided to make the picture
six years ago. Through my experimental "Diary
of Yunbogi", which I did in 1966, I discovered
how to film Shirato Sampei's original drawings by
incorporating various photographic montages. It was
not difficult for me to create such a technique. Yet
the fact I discovered and brought about the realization
of the technique fills my heart with the kind of pleasure
that only one that loves to experiment can appreciate.
It is important to understand that it is only with
the combination of an adventurous spirit and a will
to experiment that high standards and great themes
can be maintained. Motion pictures nowadays are saddled
with a lot of restrictions commonly referred to as
common sense. The common sense of producers, critics,
audiences, cultural and educational groups, the common
sense of mass communication in general is what puts
motion pictures in a framework. And naturally themes
treated within a framework are severely limited. We
must therefore remove the restricting framework, break
it up and throw away the pieces. It is absolutely
essential. For this, then, we need film-makers with
adventurous spirits and the will to experiment.
The theme of "Ninja Bugeicho" is revolution.
What is the spirit of revolution? How did people shed
blood to improve their lot? How did history change
by bloodshed? In the comparatively pleasant social
stability of postwar Japan, especially since 1955,
people have forgotten that history is still moving.
Heretofore the subject of revolution was not considered
suitable for film-making in Japan. But recently social
changes are evident. What should we do to make these
changes work for the benefit of the people? In what
way should our blood be shed? The answer lies in "Ninja
Bugeicho". It should be seen by everyone who
has hot blood in his heart.
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